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386. How Consecration Accomplishes Itself

Consecration accomplishes. To consecrate means to make sacred. Doing a work for ourselves is human. To do it for the Divine is consecration. When you protect the weak from the cruelty of the strong, you protect that individual. It is a personal help to him. It is an individual act benefiting a single individual. Suppose you consecrate that act of protection, consecration accomplishes that act. A magistrate punishing the offender upholds the law and announces to all cruel persons that they would be punished. The magistrate protects all possible victims by punishing one of them. As you are consecrating, instead of trying to protect your friend, if you feel the cruelty to weak people, your protecting one man will, through consecration, offer protection to all weak people.

As the character of consecration becomes deeper, the results will be wider. Also the results will be quicker. There is a beyond. It is not merely to protect the weak. It is to prevent the strong from being cruel. Consecration at that level will be comprehensive and instantaneous. This whole thing sounds merely theoretical. How can we practise this principle? In our own personality there are various levels. The same work can be consecrated from various levels with varying results. Take the issue of a man losing his job. It may be due to a punishment or retrenchment. Even when he gets the job back, he will see it takes a few weeks or some months after an administrative ordeal. Consecration makes things positive and possible, but it acts according to the depth from which it is consecrated.

In one case, it comes back to him after a few months. In another, he gets it in a week. Standing on the extreme borders of his personality, had he consecrated the loss of job as soon as he received the orders, he would have witnessed the miracle of the tide changing in his favour and the next day or the day after his orders being cancelled. It will not go on record at all. Consecration always accomplishes. The deeper you are centred in your personality, the quicker is the result. One is generally on the surface of his personality. He has to go to the depths. In doing so, he walks into the various planes of subtlety. The more subtle, the more powerful. To be able to consecrate in the most powerful way and get the greatest result, one should catch the thought as soon as it enters us. To do so, we must be constantly thinking of The Mother.

Book traversal links for 386. How Consecration Accomplishes Itself

  • 385. The Power of Co-ordination
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  • 387. Flourishing Evil in the Country

Book navigation

  • Acknowledgement by the Author
  • Introduction
  • 301. One Week's Work in One Day
  • 302. The Solution Lies in the Problem
  • 303. Oblivious Selfishness
  • 304. A More than Human Effort
  • 305. The Successive Coils of Personality
  • 306. The Twelve Crores
  • 307. The Act Repeats
  • 308. The Native Generosity of the Human Heart
  • 309. The Honesty of Servants
  • 310. Receptivity - Initial and Long Lasting
  • 311. Spiritual Experience
  • 312. A Movement for Indian Prosperity
  • 313. Self-Respect
  • 314. Academic Excellence
  • 315. Stiff Thumb
  • 316. Affluent House; Affectionate Home
  • 317. The Legend of Brahman
  • 318. Complete Folly
  • 319. The Power of Low Consciousness
  • 320. I Can Accept what I Understand
  • 321. Success is Determined, Organised Effort
  • 322. Half an Hour with The Mother
  • 323. Self-Awareness is Soul-Awareness
  • 324. Significance of a Word
  • 325. The Aristocracy of India
  • 326. The Mystery of Accomplishment
  • 327. Maximum Effort
  • 328. Human Helplessness
  • 329. How Men Sometimes Receive Grace
  • 330. Business Week on India
  • 331. Social Consciousness
  • 332. The Handicapped Wife
  • 333. Housemaid’s Assertion
  • 334. Generosity and Vanity
  • 335. Feb. 29th, 1956 – The Day of the Lord
  • 336. Loss of Speech
  • 337. The Smile on the Face
  • 338. Consciousness Responsibility
  • 339. Unself-consciousness
  • 340. Hasten Slowly
  • 341. Observer, Thinker, Censor
  • 342. Goodness
  • 343. Ardent Devotees
  • 344. Kalyana Sraddha
  • 345. Brahma Jananam
  • 346. Sri Ramalinga Swamigal
  • 347. Ego, Purusha, Psychic Being
  • 348. Comprehensiveness of Accomplishment
  • 349. Linguistic Capacity of Memory
  • 350. Levels of Reading
  • 351. Body is a Rock of Offence
  • 352. How Man Adores the Woman
  • 353. Understanding Our Own Personality
  • 354. Acquiring Humility
  • 355. Life of Organised Luck
  • 356. Mental Nature
  • 357. The French Revolution
  • 358. Concentration and Distraction
  • 359. Mathematical Precision in Life
  • 360. Egoistic Assertion
  • 361. Every Truth has its Opposite Truth
  • 362. Obesity is Poverty Consciousness
  • 363. Integrity
  • 364. Lawrence of Arabia
  • 365. Minor Injustices of Life
  • 366. 'I Cannot Accept What I Have Not Earned'
  • 367. "I am Lost in the Work"
  • 368. What is Life?
  • 369. Undeserved Luck
  • 370. Attention Matures into Affection
  • 371. Spirituality is Equality
  • 372. The Rewards of Life
  • 373. Best School
  • 374. Water Supply
  • 375. Yoga of Self-Giving
  • 376. What is Education?
  • 377. Levels of Faith
  • 378. Sarva arambha Parithyagi
  • 379. Revolution of Rising Expectations
  • 380. Consecration in the Subtle Plane
  • 381. The Westernised Indian
  • 382. The GOOD Man
  • 383. The Words that Ring True
  • 384. Moral Attitude to Work
  • 385. The Power of Co-ordination
  • 386. How Consecration Accomplishes Itself
  • 387. Flourishing Evil in the Country
  • 388. Insight and Intuition
  • 389. The Wisdom of Superstition
  • 390. Flawless Perfection - 1
  • 391. Flawless Perfection - 2
  • 392. Good Will vs. Ill Will
  • 393. Innate Goodness and its Limits
  • 394. Duty is More Powerful than Grace
  • 395. Youth versus Age
  • 396. The Power of Will
  • 397. Simplicity, Austerity and Luxury
  • 398. "Count Your Chickens Before They are Hatched"
  • 399. 800 Years of Slavery
  • 400. Who is the Creator?
  • Appendix 1: How to Invoke the Spirit
  • Appendix 2: Invocation of the Spirit
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