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  2. Spirituality and Prosperity IV

341. Observer, Thinker, Censor

For any yogic experience of value, the first possession is Silence. Vishnu Lele asked Sri Aurobindo to sit down, close his eyes and see thoughts entering the mind from outside. Lele asked him to throw out the thoughts. It is a yogic method of seeking Silence. To chant OM 1 1/2 crores of times is another method. Silence is of several levels. There are running thoughts in the mind. They have no relevance to us. Those thoughts are of random nature. They stop during meditation. If they do not stop, no meditation will set in. In the minds of undeveloped people there will be no such thoughts. They are the blessed souls untormented by unwanted thoughts. Mind acquires a clarity when random thoughts cease. At this stage, what is known as the mental observer can be seen. It just observes, does not think. During a deep meditation, the observer falls silent. It is a valuable moment.

Clarity of mind is greater when the observer too is silent. One can think now clearly. To take two or more facts and relate them in the mind is the process of thinking. There is a Silence appropriate to each level, when the random thoughts stop, the observer falls quiet, when thinking ceases. It is in grades. The richness of Silence grows as we proceed. Not to speak is a discipline of Silence, mouna vrta. It is not to express the thoughts that arise. Mouna is a state when no thought arises in the mind. Even after that, there will be someone in the mind passing comments constantly. Sri Aurobindo calls it the 'censor'.

Perhaps when the Silence behind the Silence is attained, the censor will fall quiet. When Sri Aurobindo was talking to Richard, the husband of Mother, He gave both of them Silence, a boon one gets from several lives of tapas. It remained with Mother to the end. Richard shouted that he was becoming an idiot. It left him. The exalted yogic state of Silence is to the European mind a state of stupidity. Silence is the basis of any yogic realisation. For those who desire to invoke the Spirit, Silence is a great help. Silence can also be cultivated, as any other faculty can. His figure in the Mind brings in a cascade of Silence.

Book traversal links for 341. Observer, Thinker, Censor

  • 340. Hasten Slowly
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  • 342. Goodness

Book navigation

  • Acknowledgement by the Author
  • Introduction
  • 301. One Week's Work in One Day
  • 302. The Solution Lies in the Problem
  • 303. Oblivious Selfishness
  • 304. A More than Human Effort
  • 305. The Successive Coils of Personality
  • 306. The Twelve Crores
  • 307. The Act Repeats
  • 308. The Native Generosity of the Human Heart
  • 309. The Honesty of Servants
  • 310. Receptivity - Initial and Long Lasting
  • 311. Spiritual Experience
  • 312. A Movement for Indian Prosperity
  • 313. Self-Respect
  • 314. Academic Excellence
  • 315. Stiff Thumb
  • 316. Affluent House; Affectionate Home
  • 317. The Legend of Brahman
  • 318. Complete Folly
  • 319. The Power of Low Consciousness
  • 320. I Can Accept what I Understand
  • 321. Success is Determined, Organised Effort
  • 322. Half an Hour with The Mother
  • 323. Self-Awareness is Soul-Awareness
  • 324. Significance of a Word
  • 325. The Aristocracy of India
  • 326. The Mystery of Accomplishment
  • 327. Maximum Effort
  • 328. Human Helplessness
  • 329. How Men Sometimes Receive Grace
  • 330. Business Week on India
  • 331. Social Consciousness
  • 332. The Handicapped Wife
  • 333. Housemaid’s Assertion
  • 334. Generosity and Vanity
  • 335. Feb. 29th, 1956 – The Day of the Lord
  • 336. Loss of Speech
  • 337. The Smile on the Face
  • 338. Consciousness Responsibility
  • 339. Unself-consciousness
  • 340. Hasten Slowly
  • 341. Observer, Thinker, Censor
  • 342. Goodness
  • 343. Ardent Devotees
  • 344. Kalyana Sraddha
  • 345. Brahma Jananam
  • 346. Sri Ramalinga Swamigal
  • 347. Ego, Purusha, Psychic Being
  • 348. Comprehensiveness of Accomplishment
  • 349. Linguistic Capacity of Memory
  • 350. Levels of Reading
  • 351. Body is a Rock of Offence
  • 352. How Man Adores the Woman
  • 353. Understanding Our Own Personality
  • 354. Acquiring Humility
  • 355. Life of Organised Luck
  • 356. Mental Nature
  • 357. The French Revolution
  • 358. Concentration and Distraction
  • 359. Mathematical Precision in Life
  • 360. Egoistic Assertion
  • 361. Every Truth has its Opposite Truth
  • 362. Obesity is Poverty Consciousness
  • 363. Integrity
  • 364. Lawrence of Arabia
  • 365. Minor Injustices of Life
  • 366. 'I Cannot Accept What I Have Not Earned'
  • 367. "I am Lost in the Work"
  • 368. What is Life?
  • 369. Undeserved Luck
  • 370. Attention Matures into Affection
  • 371. Spirituality is Equality
  • 372. The Rewards of Life
  • 373. Best School
  • 374. Water Supply
  • 375. Yoga of Self-Giving
  • 376. What is Education?
  • 377. Levels of Faith
  • 378. Sarva arambha Parithyagi
  • 379. Revolution of Rising Expectations
  • 380. Consecration in the Subtle Plane
  • 381. The Westernised Indian
  • 382. The GOOD Man
  • 383. The Words that Ring True
  • 384. Moral Attitude to Work
  • 385. The Power of Co-ordination
  • 386. How Consecration Accomplishes Itself
  • 387. Flourishing Evil in the Country
  • 388. Insight and Intuition
  • 389. The Wisdom of Superstition
  • 390. Flawless Perfection - 1
  • 391. Flawless Perfection - 2
  • 392. Good Will vs. Ill Will
  • 393. Innate Goodness and its Limits
  • 394. Duty is More Powerful than Grace
  • 395. Youth versus Age
  • 396. The Power of Will
  • 397. Simplicity, Austerity and Luxury
  • 398. "Count Your Chickens Before They are Hatched"
  • 399. 800 Years of Slavery
  • 400. Who is the Creator?
  • Appendix 1: How to Invoke the Spirit
  • Appendix 2: Invocation of the Spirit
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