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384. Moral Attitude to Work

The ordinary man is often an adored member of the society. He is hailed as a model man. Such a man will follow all the social rules, and never transgress the social boundaries. He will conform to the norms of the society, honour his own conscience and be held up as a perfect gentleman. Such men during their school days win all the GOOD BOY prizes. This is all right; but this is not all. Some children are gifted, while others are unruly. The precocious children will always be found NOT to fit into the society at one point or the other. Should one be born a prodigy, the rule is his life will be miserable. The genius has always suffered at the hands of the family, society, government, etc.

The rule of the moral man is, 'He who is not a friend is an enemy'. This is not true. Society consists of both friends and enemies but also a great mass of people outside that. To consider one who is not a friend as an enemy is a dangerous attitude. I am not concerned about the rare individual who is born a genius. Now that India is free and education more widespread, more and more children are born with a WILL of their own, and are less eager to conform. They suffer at the hands of parents who have a well-defined MORAL attitude. "My child does not obey. He is a bad boy." A parent must have a sense of whether the child is evil or good. Out of ten rough children, only ONE will be bad. Even there it is the violence of the ununderstanding parent that makes him bad. There are occasions where the parent needs to congratulate himself as his child is out of the ordinary, if not outstanding. 

Reading about the lives of many achievers who are not geniuses, one sees how much the child suffered because of lack of understanding in the parent. Churchill was at the 30th rank in a class of 30 not because he was dull -- he was a genius - but because his mother cruelly neglected him, thinking his poor performance in the school revealed he was dull. Churchill was considered a bully at school. Is it a sin for the child to be born with a broader mind than his parents? Now a days, that is more the rule than the exception. A very rigid MORAL attitude to work is likely to inflict an undue punishment on the child. Personally I am a sad witness of many such children whose suffering is avoidable.

Book traversal links for 384. Moral Attitude to Work

  • 383. The Words that Ring True
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  • 385. The Power of Co-ordination

Book navigation

  • Acknowledgement by the Author
  • Introduction
  • 301. One Week's Work in One Day
  • 302. The Solution Lies in the Problem
  • 303. Oblivious Selfishness
  • 304. A More than Human Effort
  • 305. The Successive Coils of Personality
  • 306. The Twelve Crores
  • 307. The Act Repeats
  • 308. The Native Generosity of the Human Heart
  • 309. The Honesty of Servants
  • 310. Receptivity - Initial and Long Lasting
  • 311. Spiritual Experience
  • 312. A Movement for Indian Prosperity
  • 313. Self-Respect
  • 314. Academic Excellence
  • 315. Stiff Thumb
  • 316. Affluent House; Affectionate Home
  • 317. The Legend of Brahman
  • 318. Complete Folly
  • 319. The Power of Low Consciousness
  • 320. I Can Accept what I Understand
  • 321. Success is Determined, Organised Effort
  • 322. Half an Hour with The Mother
  • 323. Self-Awareness is Soul-Awareness
  • 324. Significance of a Word
  • 325. The Aristocracy of India
  • 326. The Mystery of Accomplishment
  • 327. Maximum Effort
  • 328. Human Helplessness
  • 329. How Men Sometimes Receive Grace
  • 330. Business Week on India
  • 331. Social Consciousness
  • 332. The Handicapped Wife
  • 333. Housemaid’s Assertion
  • 334. Generosity and Vanity
  • 335. Feb. 29th, 1956 – The Day of the Lord
  • 336. Loss of Speech
  • 337. The Smile on the Face
  • 338. Consciousness Responsibility
  • 339. Unself-consciousness
  • 340. Hasten Slowly
  • 341. Observer, Thinker, Censor
  • 342. Goodness
  • 343. Ardent Devotees
  • 344. Kalyana Sraddha
  • 345. Brahma Jananam
  • 346. Sri Ramalinga Swamigal
  • 347. Ego, Purusha, Psychic Being
  • 348. Comprehensiveness of Accomplishment
  • 349. Linguistic Capacity of Memory
  • 350. Levels of Reading
  • 351. Body is a Rock of Offence
  • 352. How Man Adores the Woman
  • 353. Understanding Our Own Personality
  • 354. Acquiring Humility
  • 355. Life of Organised Luck
  • 356. Mental Nature
  • 357. The French Revolution
  • 358. Concentration and Distraction
  • 359. Mathematical Precision in Life
  • 360. Egoistic Assertion
  • 361. Every Truth has its Opposite Truth
  • 362. Obesity is Poverty Consciousness
  • 363. Integrity
  • 364. Lawrence of Arabia
  • 365. Minor Injustices of Life
  • 366. 'I Cannot Accept What I Have Not Earned'
  • 367. "I am Lost in the Work"
  • 368. What is Life?
  • 369. Undeserved Luck
  • 370. Attention Matures into Affection
  • 371. Spirituality is Equality
  • 372. The Rewards of Life
  • 373. Best School
  • 374. Water Supply
  • 375. Yoga of Self-Giving
  • 376. What is Education?
  • 377. Levels of Faith
  • 378. Sarva arambha Parithyagi
  • 379. Revolution of Rising Expectations
  • 380. Consecration in the Subtle Plane
  • 381. The Westernised Indian
  • 382. The GOOD Man
  • 383. The Words that Ring True
  • 384. Moral Attitude to Work
  • 385. The Power of Co-ordination
  • 386. How Consecration Accomplishes Itself
  • 387. Flourishing Evil in the Country
  • 388. Insight and Intuition
  • 389. The Wisdom of Superstition
  • 390. Flawless Perfection - 1
  • 391. Flawless Perfection - 2
  • 392. Good Will vs. Ill Will
  • 393. Innate Goodness and its Limits
  • 394. Duty is More Powerful than Grace
  • 395. Youth versus Age
  • 396. The Power of Will
  • 397. Simplicity, Austerity and Luxury
  • 398. "Count Your Chickens Before They are Hatched"
  • 399. 800 Years of Slavery
  • 400. Who is the Creator?
  • Appendix 1: How to Invoke the Spirit
  • Appendix 2: Invocation of the Spirit
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