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  2. Spirituality and Prosperity IV

381. The Westernised Indian

The more prosperous people are, the less they believe in God. It is true with education too. Prof. S. Chandrasekaran who won the Nobel Prize could not see any reality in the concept of God. His education weaned his mind away from God. God was not even a permissible concept for him. Confronted with a problem of life, the Westerner will rarely think of God. Instead, he will try harder each time. When his best efforts fail, he will grow stoical and masculine to muster courage to silently suffer it without sharing his woes with another. Resort to God is the ready impulse of an Indian. These are the responses of lesser mortals.

In India the most respected man is the one who seeks God. In the West that high pedestal goes to the scientist and the intellectual, not the God-lover. The West developed Mind. Mind developed individuality. The growing success of individuality alienated him from God. By a strange turn of events, the Westerner chose not to take bath. Toynbee speaks of the stench on the Westerner which gives a faint to those who do not eat meat. To us, bath is called daily bath. Often it is more than once. Any ritual is preceded by a bath. God does not descend on dirty surroundings. The Jews in all cold countries are meticulously clean. Of course, when you are freezing, bath is not inviting. Biographers speak of leading intellectuals like Karl Marx of Hemingway rarely taking bath.

Any capacity of man increasing makes man forget God. To lose faith in the Divine and shift that faith to oneself is in essence Westernisation of the Mind. All the values that issue from that mind-set are values that can make the human personality dry, even rotten. Man is man because God dwells in him. Man cut off from those springs of Spirit is a bundle of flesh and a basket of skills worth throwing away. The Mother said the Britisher stayed here too long and those who have accepted the British values in mind - 30 % -- have become rotten. The light of the Rishis is there in the bodies of the others. A Westernised mind, a Westernized life prides in its Western values in every facet of life. Such a man is lost. He is a statue not consecrated. When Sri Aurobindo visited a Kali temple, Kali came out of the statue and gave him Darshan. No Kali will emerge from an unconsecrated statue, however exquisite it is. Education is good. Technology is good, but beware of Westernisation, especially Westernisation of mental values.

Book traversal links for 381. The Westernised Indian

  • 380. Consecration in the Subtle Plane
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  • 382. The GOOD Man

Book navigation

  • Acknowledgement by the Author
  • Introduction
  • 301. One Week's Work in One Day
  • 302. The Solution Lies in the Problem
  • 303. Oblivious Selfishness
  • 304. A More than Human Effort
  • 305. The Successive Coils of Personality
  • 306. The Twelve Crores
  • 307. The Act Repeats
  • 308. The Native Generosity of the Human Heart
  • 309. The Honesty of Servants
  • 310. Receptivity - Initial and Long Lasting
  • 311. Spiritual Experience
  • 312. A Movement for Indian Prosperity
  • 313. Self-Respect
  • 314. Academic Excellence
  • 315. Stiff Thumb
  • 316. Affluent House; Affectionate Home
  • 317. The Legend of Brahman
  • 318. Complete Folly
  • 319. The Power of Low Consciousness
  • 320. I Can Accept what I Understand
  • 321. Success is Determined, Organised Effort
  • 322. Half an Hour with The Mother
  • 323. Self-Awareness is Soul-Awareness
  • 324. Significance of a Word
  • 325. The Aristocracy of India
  • 326. The Mystery of Accomplishment
  • 327. Maximum Effort
  • 328. Human Helplessness
  • 329. How Men Sometimes Receive Grace
  • 330. Business Week on India
  • 331. Social Consciousness
  • 332. The Handicapped Wife
  • 333. Housemaid’s Assertion
  • 334. Generosity and Vanity
  • 335. Feb. 29th, 1956 – The Day of the Lord
  • 336. Loss of Speech
  • 337. The Smile on the Face
  • 338. Consciousness Responsibility
  • 339. Unself-consciousness
  • 340. Hasten Slowly
  • 341. Observer, Thinker, Censor
  • 342. Goodness
  • 343. Ardent Devotees
  • 344. Kalyana Sraddha
  • 345. Brahma Jananam
  • 346. Sri Ramalinga Swamigal
  • 347. Ego, Purusha, Psychic Being
  • 348. Comprehensiveness of Accomplishment
  • 349. Linguistic Capacity of Memory
  • 350. Levels of Reading
  • 351. Body is a Rock of Offence
  • 352. How Man Adores the Woman
  • 353. Understanding Our Own Personality
  • 354. Acquiring Humility
  • 355. Life of Organised Luck
  • 356. Mental Nature
  • 357. The French Revolution
  • 358. Concentration and Distraction
  • 359. Mathematical Precision in Life
  • 360. Egoistic Assertion
  • 361. Every Truth has its Opposite Truth
  • 362. Obesity is Poverty Consciousness
  • 363. Integrity
  • 364. Lawrence of Arabia
  • 365. Minor Injustices of Life
  • 366. 'I Cannot Accept What I Have Not Earned'
  • 367. "I am Lost in the Work"
  • 368. What is Life?
  • 369. Undeserved Luck
  • 370. Attention Matures into Affection
  • 371. Spirituality is Equality
  • 372. The Rewards of Life
  • 373. Best School
  • 374. Water Supply
  • 375. Yoga of Self-Giving
  • 376. What is Education?
  • 377. Levels of Faith
  • 378. Sarva arambha Parithyagi
  • 379. Revolution of Rising Expectations
  • 380. Consecration in the Subtle Plane
  • 381. The Westernised Indian
  • 382. The GOOD Man
  • 383. The Words that Ring True
  • 384. Moral Attitude to Work
  • 385. The Power of Co-ordination
  • 386. How Consecration Accomplishes Itself
  • 387. Flourishing Evil in the Country
  • 388. Insight and Intuition
  • 389. The Wisdom of Superstition
  • 390. Flawless Perfection - 1
  • 391. Flawless Perfection - 2
  • 392. Good Will vs. Ill Will
  • 393. Innate Goodness and its Limits
  • 394. Duty is More Powerful than Grace
  • 395. Youth versus Age
  • 396. The Power of Will
  • 397. Simplicity, Austerity and Luxury
  • 398. "Count Your Chickens Before They are Hatched"
  • 399. 800 Years of Slavery
  • 400. Who is the Creator?
  • Appendix 1: How to Invoke the Spirit
  • Appendix 2: Invocation of the Spirit
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