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  2. Spirituality and Prosperity IV

333. Housemaid’s Assertion

She was a retarded village girl of 25. She was brought in as a housemaid by her aunt who was a cook. This is not a girl whom anyone would employ at home in any capacity. After much resistance from so many sides, this maid was permitted for the sake of the aunt, the cook. The girl was slow, very slow. She would take three times longer than anyone else to sweep a room or wash clothes or utensils. She was completely harmless. She excelled in a few items of work such as making coffee. She made delicious coffee, but she was impossible in any other work. Whatever she did or did not do, one could not explain anything to her as she met such efforts with dumb, dull resistance. Nor could we ask her to hasten any work.

She was constitutionally incapable of comprehension or changing her ways. No one knew what her thoughts were. Someone was interested in knowing what she thought, especially what she considered about her own self. The enquiry revealed something more than a wonder. The housemaid considered herself intelligent and capable. More than that, it was her considered opinion that no one in the house could match her intelligence or capacity. It was a revelation to the person who discovered it. She could not communicate her findings to anyone else. Everyone laughed at her ‘discovery'. No one could bring himself to believe that this stupid idiot could harbour such notions.

The maid reached the age of thirty. Marriage was not discussed as a possibility for her. The person who ‘discovered' her took pity on her and tried to persuade her to change her attitudes and be qualified to be a maid in town. It was a great moment in the life of the person who tried to persuade the maid. She discovered how proud the girl was of her rural life. Outraged at her outburst, the lady told the girl, "If you are stubborn, you have to go back to your village and be carrying straw bundles from the field." A finer instalment of the girl's rural edition came out, "Well, I am not ashamed of it. I am proud of it, in fact." The lady was speechless. Those who have stood at the frontiers of human mind will know that this is the same language of mental arrogance which cherishes its Ignorance and looks down upon the Divine Grace and its benevolence.

Book traversal links for 333. Housemaid’s Assertion

  • 332. The Handicapped Wife
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  • 334. Generosity and Vanity

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  • Acknowledgement by the Author
  • Introduction
  • 301. One Week's Work in One Day
  • 302. The Solution Lies in the Problem
  • 303. Oblivious Selfishness
  • 304. A More than Human Effort
  • 305. The Successive Coils of Personality
  • 306. The Twelve Crores
  • 307. The Act Repeats
  • 308. The Native Generosity of the Human Heart
  • 309. The Honesty of Servants
  • 310. Receptivity - Initial and Long Lasting
  • 311. Spiritual Experience
  • 312. A Movement for Indian Prosperity
  • 313. Self-Respect
  • 314. Academic Excellence
  • 315. Stiff Thumb
  • 316. Affluent House; Affectionate Home
  • 317. The Legend of Brahman
  • 318. Complete Folly
  • 319. The Power of Low Consciousness
  • 320. I Can Accept what I Understand
  • 321. Success is Determined, Organised Effort
  • 322. Half an Hour with The Mother
  • 323. Self-Awareness is Soul-Awareness
  • 324. Significance of a Word
  • 325. The Aristocracy of India
  • 326. The Mystery of Accomplishment
  • 327. Maximum Effort
  • 328. Human Helplessness
  • 329. How Men Sometimes Receive Grace
  • 330. Business Week on India
  • 331. Social Consciousness
  • 332. The Handicapped Wife
  • 333. Housemaid’s Assertion
  • 334. Generosity and Vanity
  • 335. Feb. 29th, 1956 – The Day of the Lord
  • 336. Loss of Speech
  • 337. The Smile on the Face
  • 338. Consciousness Responsibility
  • 339. Unself-consciousness
  • 340. Hasten Slowly
  • 341. Observer, Thinker, Censor
  • 342. Goodness
  • 343. Ardent Devotees
  • 344. Kalyana Sraddha
  • 345. Brahma Jananam
  • 346. Sri Ramalinga Swamigal
  • 347. Ego, Purusha, Psychic Being
  • 348. Comprehensiveness of Accomplishment
  • 349. Linguistic Capacity of Memory
  • 350. Levels of Reading
  • 351. Body is a Rock of Offence
  • 352. How Man Adores the Woman
  • 353. Understanding Our Own Personality
  • 354. Acquiring Humility
  • 355. Life of Organised Luck
  • 356. Mental Nature
  • 357. The French Revolution
  • 358. Concentration and Distraction
  • 359. Mathematical Precision in Life
  • 360. Egoistic Assertion
  • 361. Every Truth has its Opposite Truth
  • 362. Obesity is Poverty Consciousness
  • 363. Integrity
  • 364. Lawrence of Arabia
  • 365. Minor Injustices of Life
  • 366. 'I Cannot Accept What I Have Not Earned'
  • 367. "I am Lost in the Work"
  • 368. What is Life?
  • 369. Undeserved Luck
  • 370. Attention Matures into Affection
  • 371. Spirituality is Equality
  • 372. The Rewards of Life
  • 373. Best School
  • 374. Water Supply
  • 375. Yoga of Self-Giving
  • 376. What is Education?
  • 377. Levels of Faith
  • 378. Sarva arambha Parithyagi
  • 379. Revolution of Rising Expectations
  • 380. Consecration in the Subtle Plane
  • 381. The Westernised Indian
  • 382. The GOOD Man
  • 383. The Words that Ring True
  • 384. Moral Attitude to Work
  • 385. The Power of Co-ordination
  • 386. How Consecration Accomplishes Itself
  • 387. Flourishing Evil in the Country
  • 388. Insight and Intuition
  • 389. The Wisdom of Superstition
  • 390. Flawless Perfection - 1
  • 391. Flawless Perfection - 2
  • 392. Good Will vs. Ill Will
  • 393. Innate Goodness and its Limits
  • 394. Duty is More Powerful than Grace
  • 395. Youth versus Age
  • 396. The Power of Will
  • 397. Simplicity, Austerity and Luxury
  • 398. "Count Your Chickens Before They are Hatched"
  • 399. 800 Years of Slavery
  • 400. Who is the Creator?
  • Appendix 1: How to Invoke the Spirit
  • Appendix 2: Invocation of the Spirit
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