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340. Hasten Slowly

We can go slow or we can hasten. Hasten slowly is a contradiction. Some people reason and others act on faith. Sri Aurobindo's yoga demands we reconcile reason and faith, power and love, silence and action. In all major occasions of life, the principle of hasten slowly arises. Mostly we miss them. Some boys were walking over a railway bridge. A train was coming behind. It was a small bridge. The boys were already near its end. The first two boys were unaware of the coming train and were gaily walking over the sleepers. The third boy knew. But now if he hurried the others, they might get panicky and trip into the stream below. He could not afford to be slow. In the struggle, he had to hasten his sensations slowly. Luckily they all came out of the bridge before the engine's cowcatcher had caught them up in its fatal grip.

Sri Aurobindo writes about the attitude one can have towards life. It is wrong to be impatient. It is equally wrong to be lethargic. Patience does not mean passivity. Quiet Patience has in it enormous energy, as Silence, through the energy it holds, calmly energises activities outside. There was a tricky registration whose expiry date was January 7th. The document, by a set of perverse circumstances, was in the hands of a moneylender unconnected with the registration. The buyer brought the money to be paid to the moneylender who refused a cheque or DD. He was fifteen miles away from the Registrar's office, away from the main road in a hamlet. In those days, banks were not flush with money. The DD for 25,000/- could not be honoured by the bank without borrowing from three other banks. The money was all in small denominations. No registrar's office would receive a document after 1 pm. The bank gave the money at 4 pm.

An old man whose hands were shaking started counting. At 4:30 pm he grew sympathetic and accepted the rest of the money without counting! The buyer of the land had to patiently wait for the bank to give the cash and wait for the old man to count. He had to hasten. He could not but hasten slowly. This is a phrase from one of the European classical languages. It seems there is a website under this head. Human wisdom has several barbs and this is one.

Book traversal links for 340. Hasten Slowly

  • 339. Unself-consciousness
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  • 341. Observer, Thinker, Censor

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  • Acknowledgement by the Author
  • Introduction
  • 301. One Week's Work in One Day
  • 302. The Solution Lies in the Problem
  • 303. Oblivious Selfishness
  • 304. A More than Human Effort
  • 305. The Successive Coils of Personality
  • 306. The Twelve Crores
  • 307. The Act Repeats
  • 308. The Native Generosity of the Human Heart
  • 309. The Honesty of Servants
  • 310. Receptivity - Initial and Long Lasting
  • 311. Spiritual Experience
  • 312. A Movement for Indian Prosperity
  • 313. Self-Respect
  • 314. Academic Excellence
  • 315. Stiff Thumb
  • 316. Affluent House; Affectionate Home
  • 317. The Legend of Brahman
  • 318. Complete Folly
  • 319. The Power of Low Consciousness
  • 320. I Can Accept what I Understand
  • 321. Success is Determined, Organised Effort
  • 322. Half an Hour with The Mother
  • 323. Self-Awareness is Soul-Awareness
  • 324. Significance of a Word
  • 325. The Aristocracy of India
  • 326. The Mystery of Accomplishment
  • 327. Maximum Effort
  • 328. Human Helplessness
  • 329. How Men Sometimes Receive Grace
  • 330. Business Week on India
  • 331. Social Consciousness
  • 332. The Handicapped Wife
  • 333. Housemaid’s Assertion
  • 334. Generosity and Vanity
  • 335. Feb. 29th, 1956 – The Day of the Lord
  • 336. Loss of Speech
  • 337. The Smile on the Face
  • 338. Consciousness Responsibility
  • 339. Unself-consciousness
  • 340. Hasten Slowly
  • 341. Observer, Thinker, Censor
  • 342. Goodness
  • 343. Ardent Devotees
  • 344. Kalyana Sraddha
  • 345. Brahma Jananam
  • 346. Sri Ramalinga Swamigal
  • 347. Ego, Purusha, Psychic Being
  • 348. Comprehensiveness of Accomplishment
  • 349. Linguistic Capacity of Memory
  • 350. Levels of Reading
  • 351. Body is a Rock of Offence
  • 352. How Man Adores the Woman
  • 353. Understanding Our Own Personality
  • 354. Acquiring Humility
  • 355. Life of Organised Luck
  • 356. Mental Nature
  • 357. The French Revolution
  • 358. Concentration and Distraction
  • 359. Mathematical Precision in Life
  • 360. Egoistic Assertion
  • 361. Every Truth has its Opposite Truth
  • 362. Obesity is Poverty Consciousness
  • 363. Integrity
  • 364. Lawrence of Arabia
  • 365. Minor Injustices of Life
  • 366. 'I Cannot Accept What I Have Not Earned'
  • 367. "I am Lost in the Work"
  • 368. What is Life?
  • 369. Undeserved Luck
  • 370. Attention Matures into Affection
  • 371. Spirituality is Equality
  • 372. The Rewards of Life
  • 373. Best School
  • 374. Water Supply
  • 375. Yoga of Self-Giving
  • 376. What is Education?
  • 377. Levels of Faith
  • 378. Sarva arambha Parithyagi
  • 379. Revolution of Rising Expectations
  • 380. Consecration in the Subtle Plane
  • 381. The Westernised Indian
  • 382. The GOOD Man
  • 383. The Words that Ring True
  • 384. Moral Attitude to Work
  • 385. The Power of Co-ordination
  • 386. How Consecration Accomplishes Itself
  • 387. Flourishing Evil in the Country
  • 388. Insight and Intuition
  • 389. The Wisdom of Superstition
  • 390. Flawless Perfection - 1
  • 391. Flawless Perfection - 2
  • 392. Good Will vs. Ill Will
  • 393. Innate Goodness and its Limits
  • 394. Duty is More Powerful than Grace
  • 395. Youth versus Age
  • 396. The Power of Will
  • 397. Simplicity, Austerity and Luxury
  • 398. "Count Your Chickens Before They are Hatched"
  • 399. 800 Years of Slavery
  • 400. Who is the Creator?
  • Appendix 1: How to Invoke the Spirit
  • Appendix 2: Invocation of the Spirit
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