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  2. Spirituality and Prosperity IV

314. Academic Excellence

In the late 50's, newspapers began to publish news of 100% passes in SSLC. The headmaster of a famous school in Mayiladuthurai (then known as Mayavaram) said, "My school never got less than 100% for long. Now a days it gets into the news. In my school no student secures less than 60% in any subject. It is a different story with the schools that barely enter into the 100% pass qualification." Students graduating from famous colleges used to speak of their professors who attained fame even outside the country. They were the star performers. Institutions that excelled others, apart from enjoying the services of men of high academic attainments, took care to see the lowest member of the faculty met certain high criteria. Once there was an English scholar in Oxford, Spooner, who used to mix up his words. Instead of a 'well-oiled bicycle' he used to say 'well boiled icicle'. Of course it was not a deficiency of scholarship, but a lisp in speech.

Toynbee was an historian known to have studied the philosophy of history. Students of honours sometimes used to study his works as classics. There was a Reader in History of a famous university who had taught that course for ten years.  At the end he complained to his professor, "Sir, I fail to comprehend what Arnold J. Toynbee writes." The professor was an authority on South Indian history. He smiled and asked, "What were you doing in the class for ten years?" This was in the early sixties. Indian scholarship of yore had set a very high minimum for its scholars. It was exacting and rigorous. No guru will pass the sishya if he has not risen to the occasion. It is true that the Indian scholar rose to dizzy heights. It was equally true that the entire profession maintained a very high minimum as a hallmark of scholarship.

Those were the days when the select few that could be counted on the fingers took to education. Standards can be maintained when you select your candidates, not when education is open to all. Quantitative expansion rules out the possibility of qualitative achievements. When the energizing force is the spirit and not the mind, the highest possible attainment becomes the lowest standard. This is so because the Spirit is equal all over its territory. It is an excellence not yet tried in any field in any country, but it is there as a goal for one to aim at.

Book traversal links for 314. Academic Excellence

  • 313. Self-Respect
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  • 315. Stiff Thumb

Book navigation

  • Acknowledgement by the Author
  • Introduction
  • 301. One Week's Work in One Day
  • 302. The Solution Lies in the Problem
  • 303. Oblivious Selfishness
  • 304. A More than Human Effort
  • 305. The Successive Coils of Personality
  • 306. The Twelve Crores
  • 307. The Act Repeats
  • 308. The Native Generosity of the Human Heart
  • 309. The Honesty of Servants
  • 310. Receptivity - Initial and Long Lasting
  • 311. Spiritual Experience
  • 312. A Movement for Indian Prosperity
  • 313. Self-Respect
  • 314. Academic Excellence
  • 315. Stiff Thumb
  • 316. Affluent House; Affectionate Home
  • 317. The Legend of Brahman
  • 318. Complete Folly
  • 319. The Power of Low Consciousness
  • 320. I Can Accept what I Understand
  • 321. Success is Determined, Organised Effort
  • 322. Half an Hour with The Mother
  • 323. Self-Awareness is Soul-Awareness
  • 324. Significance of a Word
  • 325. The Aristocracy of India
  • 326. The Mystery of Accomplishment
  • 327. Maximum Effort
  • 328. Human Helplessness
  • 329. How Men Sometimes Receive Grace
  • 330. Business Week on India
  • 331. Social Consciousness
  • 332. The Handicapped Wife
  • 333. Housemaid’s Assertion
  • 334. Generosity and Vanity
  • 335. Feb. 29th, 1956 – The Day of the Lord
  • 336. Loss of Speech
  • 337. The Smile on the Face
  • 338. Consciousness Responsibility
  • 339. Unself-consciousness
  • 340. Hasten Slowly
  • 341. Observer, Thinker, Censor
  • 342. Goodness
  • 343. Ardent Devotees
  • 344. Kalyana Sraddha
  • 345. Brahma Jananam
  • 346. Sri Ramalinga Swamigal
  • 347. Ego, Purusha, Psychic Being
  • 348. Comprehensiveness of Accomplishment
  • 349. Linguistic Capacity of Memory
  • 350. Levels of Reading
  • 351. Body is a Rock of Offence
  • 352. How Man Adores the Woman
  • 353. Understanding Our Own Personality
  • 354. Acquiring Humility
  • 355. Life of Organised Luck
  • 356. Mental Nature
  • 357. The French Revolution
  • 358. Concentration and Distraction
  • 359. Mathematical Precision in Life
  • 360. Egoistic Assertion
  • 361. Every Truth has its Opposite Truth
  • 362. Obesity is Poverty Consciousness
  • 363. Integrity
  • 364. Lawrence of Arabia
  • 365. Minor Injustices of Life
  • 366. 'I Cannot Accept What I Have Not Earned'
  • 367. "I am Lost in the Work"
  • 368. What is Life?
  • 369. Undeserved Luck
  • 370. Attention Matures into Affection
  • 371. Spirituality is Equality
  • 372. The Rewards of Life
  • 373. Best School
  • 374. Water Supply
  • 375. Yoga of Self-Giving
  • 376. What is Education?
  • 377. Levels of Faith
  • 378. Sarva arambha Parithyagi
  • 379. Revolution of Rising Expectations
  • 380. Consecration in the Subtle Plane
  • 381. The Westernised Indian
  • 382. The GOOD Man
  • 383. The Words that Ring True
  • 384. Moral Attitude to Work
  • 385. The Power of Co-ordination
  • 386. How Consecration Accomplishes Itself
  • 387. Flourishing Evil in the Country
  • 388. Insight and Intuition
  • 389. The Wisdom of Superstition
  • 390. Flawless Perfection - 1
  • 391. Flawless Perfection - 2
  • 392. Good Will vs. Ill Will
  • 393. Innate Goodness and its Limits
  • 394. Duty is More Powerful than Grace
  • 395. Youth versus Age
  • 396. The Power of Will
  • 397. Simplicity, Austerity and Luxury
  • 398. "Count Your Chickens Before They are Hatched"
  • 399. 800 Years of Slavery
  • 400. Who is the Creator?
  • Appendix 1: How to Invoke the Spirit
  • Appendix 2: Invocation of the Spirit
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