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  2. Spirituality and Prosperity IV

313. Self-Respect

The more prosperous the nation, the greater is the self-respect for the Individual. In poorer nations, the population is ignorant, illiterate, docile, submissive, and abject. People do not value themselves as something to be counted upon. Poor people are satisfied with poor meals, poor clothes, poor housing, etc. Times change. No longer is man content with one meal, one dhoti and no schooling for his children.  The middle class man now aspires for a good education for his children. The engineering course costs Rs. 95,000/- per year in the best of colleges. All this cannot be met from the salaries prevalent in the market, including the government, where pay scales are higher than the private sector. Good food, good clothes and good shelter for the whole family is self-respect at the physical level. Higher education is partly mental self-respect, partly vital self-respect.

Self-respect for oneself in the Individual is a welcome sign. When the whole population comes to assert their self-respect, a huge demand for clothes, paper, pens, food grains, etc. is created as if the population had been doubled or trebled. The population since 1947 has trebled by itself and man is coming into his own. That creates a new market of extensive services apart from consumer goods. This market produces MONEY, as land and factories produce money. The newfound prosperity seen in the metros and somewhat in all other places is one expression of Man coming into his own. This aspect of the Indian economy has done more for the development of India than the Five Year Plans of the government. Self-respect creates Prosperity; Prosperity generates self-respect.  Thus it becomes the opposite of a vicious cycle - a virtuous cycle.

If India should hold its head high in the comity of nations, the lone Individual at home must respect himself. He must be Prosperous. The world does not respect poverty or poor men. It may take pity on them and offer charity. The age-old ideal of not being money-minded will not hold good now in a money economy. That ideal was fashioned in the days when life could go on for months or years without man handling money. It was a non-money economy where people lived hand to mouth and stayed in the village. There was no money and there was no need for money. To uphold the ideal of 1920 in 2003 is at best not wise.

Book traversal links for 313. Self-Respect

  • 312. A Movement for Indian Prosperity
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  • 314. Academic Excellence

Book navigation

  • Acknowledgement by the Author
  • Introduction
  • 301. One Week's Work in One Day
  • 302. The Solution Lies in the Problem
  • 303. Oblivious Selfishness
  • 304. A More than Human Effort
  • 305. The Successive Coils of Personality
  • 306. The Twelve Crores
  • 307. The Act Repeats
  • 308. The Native Generosity of the Human Heart
  • 309. The Honesty of Servants
  • 310. Receptivity - Initial and Long Lasting
  • 311. Spiritual Experience
  • 312. A Movement for Indian Prosperity
  • 313. Self-Respect
  • 314. Academic Excellence
  • 315. Stiff Thumb
  • 316. Affluent House; Affectionate Home
  • 317. The Legend of Brahman
  • 318. Complete Folly
  • 319. The Power of Low Consciousness
  • 320. I Can Accept what I Understand
  • 321. Success is Determined, Organised Effort
  • 322. Half an Hour with The Mother
  • 323. Self-Awareness is Soul-Awareness
  • 324. Significance of a Word
  • 325. The Aristocracy of India
  • 326. The Mystery of Accomplishment
  • 327. Maximum Effort
  • 328. Human Helplessness
  • 329. How Men Sometimes Receive Grace
  • 330. Business Week on India
  • 331. Social Consciousness
  • 332. The Handicapped Wife
  • 333. Housemaid’s Assertion
  • 334. Generosity and Vanity
  • 335. Feb. 29th, 1956 – The Day of the Lord
  • 336. Loss of Speech
  • 337. The Smile on the Face
  • 338. Consciousness Responsibility
  • 339. Unself-consciousness
  • 340. Hasten Slowly
  • 341. Observer, Thinker, Censor
  • 342. Goodness
  • 343. Ardent Devotees
  • 344. Kalyana Sraddha
  • 345. Brahma Jananam
  • 346. Sri Ramalinga Swamigal
  • 347. Ego, Purusha, Psychic Being
  • 348. Comprehensiveness of Accomplishment
  • 349. Linguistic Capacity of Memory
  • 350. Levels of Reading
  • 351. Body is a Rock of Offence
  • 352. How Man Adores the Woman
  • 353. Understanding Our Own Personality
  • 354. Acquiring Humility
  • 355. Life of Organised Luck
  • 356. Mental Nature
  • 357. The French Revolution
  • 358. Concentration and Distraction
  • 359. Mathematical Precision in Life
  • 360. Egoistic Assertion
  • 361. Every Truth has its Opposite Truth
  • 362. Obesity is Poverty Consciousness
  • 363. Integrity
  • 364. Lawrence of Arabia
  • 365. Minor Injustices of Life
  • 366. 'I Cannot Accept What I Have Not Earned'
  • 367. "I am Lost in the Work"
  • 368. What is Life?
  • 369. Undeserved Luck
  • 370. Attention Matures into Affection
  • 371. Spirituality is Equality
  • 372. The Rewards of Life
  • 373. Best School
  • 374. Water Supply
  • 375. Yoga of Self-Giving
  • 376. What is Education?
  • 377. Levels of Faith
  • 378. Sarva arambha Parithyagi
  • 379. Revolution of Rising Expectations
  • 380. Consecration in the Subtle Plane
  • 381. The Westernised Indian
  • 382. The GOOD Man
  • 383. The Words that Ring True
  • 384. Moral Attitude to Work
  • 385. The Power of Co-ordination
  • 386. How Consecration Accomplishes Itself
  • 387. Flourishing Evil in the Country
  • 388. Insight and Intuition
  • 389. The Wisdom of Superstition
  • 390. Flawless Perfection - 1
  • 391. Flawless Perfection - 2
  • 392. Good Will vs. Ill Will
  • 393. Innate Goodness and its Limits
  • 394. Duty is More Powerful than Grace
  • 395. Youth versus Age
  • 396. The Power of Will
  • 397. Simplicity, Austerity and Luxury
  • 398. "Count Your Chickens Before They are Hatched"
  • 399. 800 Years of Slavery
  • 400. Who is the Creator?
  • Appendix 1: How to Invoke the Spirit
  • Appendix 2: Invocation of the Spirit
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