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145. Carrying out Instructions Precisely in Their Spirit

Instructions are descriptions of work one has in mind to be communicated to another for execution. To have one's own ideas expressed in work by oneself is not always fully possible, as the factors involved in the transition are many. Another mind is a rich resource that can contribute to the work and distort the outcome. Unless the receiver of the instruction is a passive instrument faithful to the instruction, the message ends up differently. When the giver of the instruction is fully clear in his mind, he cannot ensure it will be equally clear in the mind of the receiver.

If the mind that gives the instruction is subjective, the mind that receives the instruction is equally subjective. It gets delivered to a third person. Each of these three men live in their own mental contexts. The message has its own work context. The scout movement which has realised the importance of right communication used to ask a line of some thirty boys to transmit a message of a single line. By the time it passed through thirty minds, the distortions the message underwent underlined the enormity it suffered.

An Iyengar magistrate was sitting with his barber outside his house. An orthodox Iyengar passing through the village picked out this magistrate to secure a piece of pickle. The magistrate asked him to take it from his wife inside. When the traveller, who was resourceful saw the lady decked with rich jewels, he lighted upon an idea and asked her for her jewels instead of the pickle. She shouted from inside, "This man is asking for something," to the husband outside. "Give him what he wants", was the reply. The pickle in the context of the magistrate sitting with the barber underwent a metamorphosis into gold jewels. The jewels were lost.

When the major tragedies of a big company over a long period are listed, at least one of them will qualify as an instruction wrongly delivered. In order for instructions to be passed on rightly, objectivity is required in a free atmosphere. One who trains himself to give or receive instructions is one who endeavours to act through his Spirit.

Book traversal links for 145. Carrying out Instructions Precisely in Their Spirit

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Book navigation

  • Acknowledgement by the Author
  • Introduction
  • 101. That Which Has an End is Not Patience
  • 102. Scarcity is NOT Real
  • 103. The Spirit in Planning
  • 104. Determined Refusal of Good Luck
  • 105. Correspondences in Life
  • 106. Censor, the Index of the Spirit
  • 107. Form and Content
  • 108. Silent Suffering
  • 109. Darsan in the Subtle Plane
  • 110. Birthday
  • 111. Restoration of Lost Property
  • 112. Consummation of Invocation of Spirit
  • 113. Sweetness is the Knowledge of Love
  • 114. Abolition of Space
  • 115. Generosity – Meanness
  • 116. Power Failure
  • 117. Failure in Spirit is still Success in Life
  • 118. Faith Must be Pure, NOT Dependent on Other things
  • 119. Invocation of Spirit Makes Luck Possible
  • 120. Love that Knows NO Failure
  • 121. Micro-nutrients of Personality
  • 122. Power of Thought Uttered or Unuttered
  • 123. Lost Eyesight
  • 124. Large as Life
  • 125. Life's Determinism
  • 126. Human Determinism
  • 127. Spiritual as well as Psychic Determinism
  • 128. The Unfailing Success of the Psychic Determinism
  • 129. Characteristics of the Psychic Determinism
  • 130. Invisible Potentialities
  • 131.Outer Expression of Inner Consciousness
  • 132. St. Antony
  • 133. From the Bottom 5% to the Top 5 %
  • 134. Power of Cleanliness
  • 135. Chanting of Om
  • 136. Life Version of Chanting OM
  • 137. Birth of Freedom in the Mind of Life
  • 138. Word of Mouth
  • 139. Spirit is Infectious
  • 140. Happy Home
  • 141. Persistence in the Righteous Course Brings Reward
  • 142. Krishna's Flute
  • 143. The Auspicious Hour
  • 144. The Grace of the Copious Rainfall
  • 145. Carrying out Instructions Precisely in Their Spirit
  • 146. Imagination is the Power of Future Potentialities
  • 147. Wedding is a Gift of the Benevolent Spirit
  • 148. Strength of Timidity
  • 149. Know Thyself, Know Your Strengths
  • 150. Pilgrimage to Prosperity
  • 151. The Godhead I Love and Adore
  • 152. Self-justification Fortifies the Present
  • 153. The Touch of Low Consciousness
  • 154. The Music of Human Life
  • 155. The Invisible Spiritual Infrastructure in Human Personality
  • 156. The Role of Management in Nation Building
  • 157. Luck is Psychological Management
  • 158. The Spiritual Power of Truth in Ordinary Life
  • 159. The Dominant and the Submissive
  • 160. Flat Dullness, Interest and Liveliness
  • 161. Self-awareness is Self-evaluation
  • 162. Pre-occupation of the Being
  • 163. The Fisherwoman of Paramahamsa
  • 164. Quarrel is the Uncultured Embrace of the Ununderstanding Vital – (feelings)
  • 165. Sign of the Presence of the Spirit
  • 166. I Do Not Know What to Pray For
  • 167. The Soul's Longing for Spiritual Peace
  • 168. Home Sweet Home
  • 169. Universal Love
  • 170. The Quest of the Scientist for the Ultimate Reality
  • 171. Theory of Creation
  • 172. Follow the Heart
  • 173. Family Deity, its Blessings and Limits
  • 174. Unemployment and the Unemployed
  • 175. Discovery of India
  • 176. Not a Pretty Face; but a True Heart
  • 177. Disbelief in Superstition
  • 178. Let Thy Will be Done; Not My Will
  • 179. Strange Are the Ways of Life
  • 180. Examination Results
  • 181. An Accomplishment Out of the Ordinary
  • 182. Sincerity of Purpose
  • 183. Salary Arrears
  • 184. Sin and Virtue
  • 185. Srinivasa Ramanujam
  • 186. The Genius of India
  • 187. Eisenhower
  • 188. Old Age
  • 189. Longing for the Spirit
  • 190. Rain in Kutch
  • 191. The Roving Ambassador of India
  • 192. Establishment and Political Leadership
  • 193. The Grace of Culture
  • 194. Individuality
  • 195. Two Sides of Human Nature
  • 196. Pilgrimage
  • 197. Suffering from Surplus
  • 198. Spiritual Truth in Human Life
  • 199. Truisms of Spirit in Life
  • 200. U Thant
  • Appendix 1: How to Invoke the Spirit
  • Appendix 2: Invocation of the Spirit
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