What we know as luck is the submerged Spirit surfacing. If luck is Poorvajanma punya unseen, Spirit is its power that we can now call. I have once listed arguments relating to luck and appropriate illustrations that number around 100 whose summary I wished to present here.
- One moment when the Spirit surfaces is equal to several births in the physical body and its own mind.
- Body works, vital energises, mind organises, while the Spirit abridges their time of centuries into years or even days.
- Body works by movement, vital by energy and mind by thought, while Spirit acts by faith which precipitates results in a trice.
- Luck is adrishta, not in view. Hence it is not under our control. Spirit is drishti. Therefore Spirit brings luck under our control.
- Capable men are unlucky, as the external circumstances that are not under their control can torpedo their work.
- All external circumstances are under the control of the Spirit.
- Capacity is partial, faith is total.
- One can plan an experiment in luck and see it is within one's capacity when he acts in the Spirit.
- One who could not borrow a few hundred rupees in 1971 faced with the need to borrow Rs.5000/- tried his luck as an experiment. In the next half an hour, he got a gift of Rs. 5000/- unsolicited.
- Good will for another is luck for oneself.
- Capacity to wish that what he aspires for himself must come to him after another has received it, is directly luck for himself.
- Capacity to be happy that another is lucky is better than pure good will for another.
- Causeless JOY is greater than good will or happiness in another's luck. Remembrance of Mother is JOY without any cause.