- Sri Aurobindo explains on page 56 of The Life Divine that Reason asserts its Transcendence.
- The common conception is that Reason is a bar to reach the Transcendence.
- Reason, He says, does not seek the lesser error, but the Truth that is error free.
- On the face of it, the apparent contradiction we have so far conceded seems to be resolved.
- It will be really resolved when we see the truth of it in our daily life. Better still, if His dealing with us through Nature and Life explains this to us.
- The principle here is that the wrong will take shelter under the right usage of procedure which can give life to death forever.
- Shiva desired the child to be cooked.
- Mother wanted India to take over Bangladesh.
- Organisation foolishly strengthened with offerings will resort to murder.
- Farook Abdullah wants India to cross the POK.
- The USSR was unilaterally dissolved.
- India should march into Pakistan.
- Vacillation over Kashmir is half a century old.
- Mother lauded Israel's attack on Egypt.
- If the right party does not take the initiative to attack, the wrong side dismisses, does black magic, and sends a court notice. When abused they shrink back into their shells.
- It is right that freedom is given. It is equally right to withdraw it.
- The debtor's logic in undue freedom is absence of surplus for repayment. Debtors are logical enough to plead emotional hostility to repayment.
- The manager who was offered a share in the profits feels disappointed in not getting the whole factory as a gift. There is a sore disappointment for hard labour.
- People become rich or famous in spite of their fraudulent behaviour or because of their behaviour.
- A devotee giving an offering to the office clerk feels strongly in his nerves and sees the fact of giving a gift - a personal gift - to the clerk.
- The ego cannot be reasonable. It has to be destroyed.
- If, when duty arises, you refuse to destroy another's ego that offends, his ego will destroy the work.
- The Reason that will take us to transcendence appears in life as a compulsory evil which men of social consciousness or conscience cannot resort to.
- On the other side of evolution where selfishness organises itself as counter-revolution, these occasions rise as a stark reality. We have two variations:
- When we want to be good, selfishness in others will take advantage of it to destroy us.
- When we are selfish or foolish we will behave in this fashion aggrandising our ego.
- The first is overdoing manners, the second is the personality of the robber. One is out of timid milksop goodness and the other is being an intelligent animal.
- Reason in Life here will lead us to divine life.
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